BABALAWO PASTORS
By Femi Aribisala
In the churches, truth has fallen in the
pews and falsehood has become the established doctrine.
Bishop David
Oyedepo says poverty is not of God. He insists a child of God has no
business being poor and declares: “There’s a proven covenant cure for
poverty.” If this were true and proven, all the world’s poor would have
become rich Christians by now.
Let us
juxtapose the bishop’s enticing words with the word of God and see whose report
should be believed. Jesus says: “You will always have the poor among
you.” (John 12:8). Moses says: “The poor will never
cease from the land.” (Deuteronomy
15:11). So where does that leave Bishop Oyedepo’s “proven
covenant cure for poverty?” It is a pie in the sky.
Wealth
transfer
A few years
ago, Pastor Matthew Ashimolowo organised a crusade in Port Harcourt , Nigeria
captioned “The Coming Wealth Transfer.” The import of this crusade was to
bring to the notice of Nigerians that God was getting ready to transfer the
riches of non-Christians to Christians.
You need to
ask people like Pastor Matthew how long this wealth transfer will take to
come. Ask him why it has not yet taken place in the 2000 years since
Jesus came. Ask him if this wealth transfer is likely to take place in
your lifetime; otherwise of what interest is it to you? Be cynical when
he asks you to make a down-payment for this wealth transfer now, in order to
get the one that is coming in the by-and-by.
It is
important to get clarity on such issues because some years earlier, officials
of the Charity Commission in England
detected another wealth transfer in Pastor Matthew’s Kingsway church.
That transfer was not from God to the congregation: it was from the
congregation to Pastor Matthew.
Hundreds of
thousands of pounds of church funds had been dubiously transferred overseas
from Kingsway. A 120,000 pounds birthday party was given for Pastor Matthew
at the expense of the church, out of which 80,000 was used to buy him a
Mercedes Benz. It was also reported that Pastor Matthew used the church’s
visa card to buy a timeshare apartment in Florida . In contravention of British
charity law, church payments were made to his private companies which were
operated from church premises.
As a result of
these irregularities, Kingsway was placed in the hands of receivers, new
trustee managers were appointed and Pastor Matthew was asked to repay 200,000
pounds to the church. The upshot of this was that he relocated
temporarily to Nigeria ,
where he started preaching messages of “Sweat-less Wealth,” “101 Answers to
Money Problems,” and “Twenty-Four Hour Miracles.”
Witches and
wizards
Some pastors
declare that they have the anointing to make people rich. This makes them
no different from “babalawos.” Jesus says believers should be as wise as
serpents. (Matthew 10:16).
Therefore, Christians need to determine exactly where this poverty-eradicating
anointing comes from because all our springs must come from the Lord. (Psalm 87:7).
There is no
biblical record of Jesus ever making any man financially rich. On the
contrary, he sought to make the rich young ruler poor by requiring him to sell
all he has and give the proceeds to the poor as a precondition for
discipleship. (Matthew 19:21). He then
tells all Christians to do likewise. (Luke 12:33). Jesus
even refused to assist a man in obtaining his rightful share of his family
inheritance; telling him instead: “Watch out! Be on your guard against all
kinds of greed; a man's life does not consist in the abundance of his
possessions.” (Luke 12:15).
When Pastor
Wale Adefarasin became the Lagos State President of the PFN (Pentecostal
Fellowship of Nigeria), he declared grandiloquently that his primary goal would
be the eradication of poverty in Lagos
State . You may well
ask how he proposed to do that. This turned out to be nothing more than
the usual vain platitude of pastors. The proverb goes: “Physician, heal
yourself.” (Luke 4:23). To
date, Wale Adefarasin has yet to eradicate poverty in his church, Guiding Light
Assembly; how much more in Lagos
State .
Fake gospel
The preaching
of the gospel is not intended to eradicate poverty. Indeed, the gospel
acknowledges the existence of the poor and confers spiritual blessings on them. (Luke 6:20). Simultaneously, it proclaims
woe on the rich. (Luke 6:24-25). Jesus even warns that it will be virtually
impossible for the rich to enter the kingdom of heaven. (Matthew 19:24). If so,
why are pastors presenting the antithesis of the counsel of God as our exalted
objective in the service of Christ?
Televangelist
Kenneth Copeland insists that: “You can draw on heaven like a magnet. We
don't have to wait until we get to heaven to get God's blessings. Now's
when we need them.” However, in sharp contrast to this preoccupation with
earthly riches in the churches of today, Jesus counsels that we should not lay
up treasures for ourselves on earth. (Matthew 6:19). He says
we should go into the world and make disciples of all nations. (Matthew 28:19). He does
not say we should go into the world and make successful businessmen of all
nations.
It is in the
nature of this world whose prince is Satan to promote poverty. In the
kingdoms of men, a few strategically-placed individuals monopolise a
preponderance of the resources ensuring, for instance, that the rap-artist
sometimes makes far more money than the heart-surgeon. Jesus does not
prescribe a reform of this unjust world system through the gospel. But he
offers a different kingdom not of this world where spiritual conscientiousness
and industriousness will be handsomely rewarded. (Matthew 25:14-30).
Pastors of
divination
A pastor
friend told me a lady in his church asked him to pray for her so she would get
a job. When she finally got one, he discovered on questioning her that
she only earned 15,000 naira a month. He appealed to me for
understanding: “What is she going to do with such a small amount? How
much can she possibly give to the church out of that?” So he set the
church’s prayer-squad back to work to pray for a bigger salary for her in
Jesus’ name. Clearly, his interest in her financial wellbeing was not
unconnected with the amount he expected to be able to extort from her as
contribution to his church.
Lola Afolabi
was indignant. She asked: “If a man asks his pastor to pray for the
success of his business, will he not pray?” Lola’s annoyance comes from
the fact that in the churches, truth has fallen in the pews and falsehood has
become the established doctrine. We should not presume that our success
is always the will of God. Solomon says: “The prosperity of fools shall
destroy them.” (Proverbs 1:32). Peter’s
prayer for Jesus’ success turned out to be devil-inspired. (Matthew 16:22-23).
Therefore,
Agur utters in Proverbs a peculiar but far more insightful prayer than those of
pastors pretending to have the anointing to make people rich: “Keep falsehood
and lies far from me; give me neither poverty nor riches, but give me only my
daily bread. Otherwise, I may have too much and disown you and say, ‘Who
is the Lord?’ Or I may become poor and steal, and so dishonour the name
of my God.” (Proverbs 30:8-9).
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